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Rav Ashi : ウィキペディア英語版
Rav Ashi

:''For the seventh generation Amora sage of Babylon, see Mar b. Rav Ashi (his son).''
Rav Ashi ((ヘブライ語:רב אשי)) ("Rabbi Ashi") (352–427) was a Babylonian Amoraic Talmid Chacham, who reestablished the Academy at Sura and was first editor of the Babylonian Talmud. According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava, the great teacher of Mahuza, died, and he was the first teacher of any importance in the Talmudic Academies in Babylonia after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Raba's disciple. Ashi's teacher was Rav Kahana, a member of the same college, who later became president of the academy at Pumbedita.
== Compilation of the Gemara==
While still young, Rav Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Rav Chisda's death (309), but under Rav Ashi it regained all its old importance. His commanding personality, his scholarly standing, and wealth are sufficiently indicated by the saying, then current, that since the days of Rabbi Judah haNasi, "learning and social distinction were never so united in one person as in Ashi." Indeed, Rav Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Rav Ashi made it the labor of his life to collect after critical scrutiny, under the name of Gemara, those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakhic and haggadic material treated in the schools.
Conjointly with his disciples and the scholars who gathered in Sura for the "Kallah", or semi-annual college conference, he completed this task. The kindly attitude of King Yazdegerd I, as well as the devoted and respectful recognition of his authority by the academies of Nehardea and Pumbedita, greatly favored the undertaking. A particularly important element in Ashi's success was the length of his tenure of office as head of Sura Academy, which must have lasted 52 years, but with tradition, probably for the sake of round numbers, was exaggerated into 60. According to the same tradition, these 60 years are said to have been so symmetrically apportioned that each treatise required six months for the study of its Mishnah and the redaction of the traditional expositions of the same (Gemara), thus aggregating 30 years for the 60 treatises. The same process was then repeated for thirty years more, at the end of which period the work was considered complete.
Rav Ashi actually revised the work twice—a fact that is mentioned in the Talmud. Beyond this, the Talmud itself contains not the slightest intimation of the activity which Ashi and his school exercised in this field for more than half a century. Even whether this editorial work was written down, and thus, whether the putting of the Babylonian Talmud into writing took place under Rav Ashi or not, cannot be answered from any statement in the Talmud. It is nevertheless probable that the fixation of the text of so comprehensive a literary work could not have been accomplished without the aid of writing.
The work begun by Rav Ashi was continued in the two succeeding generations and completed by Ravina II, another president of the college at Sura, who died in 499. To the work as the last-named left it, only slight additions were made by the Saboraim. To one of these additions—that to an ancient utterance concerning the "Book of Adam, the First Man,"—this statement is appended: "Ashi and Ravina are the last representatives of independent decision (''hora'ah'')", an evident reference to the work of these two in editing the Babylonian Talmud, which as an object of study and a fountainhead of practical "decision" was to have the same importance for the coming generations as the Mishnah had had for the Amoraim.

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